Difference between revisions of "Dō"
Jump to navigation
Jump to search
YellowHatGuy (talk | contribs) |
YellowHatGuy (talk | contribs) |
||
| Line 3: | Line 3: | ||
Dō typically manifests itself as an art which is practiced as a way of life. Dō is hard to explain, since the Western tradition does not use arts, crafts, or sports as a means to teach spiritual or ethical truths. The closest equivalent in Western philosophy would be to achieve [https://en.wikipedia.org/wiki/Arete_(moral_virtue) araté] through [https://en.wikipedia.org/wiki/Phronesis phronesis]. | Dō typically manifests itself as an art which is practiced as a way of life. Dō is hard to explain, since the Western tradition does not use arts, crafts, or sports as a means to teach spiritual or ethical truths. The closest equivalent in Western philosophy would be to achieve [https://en.wikipedia.org/wiki/Arete_(moral_virtue) araté] through [https://en.wikipedia.org/wiki/Phronesis phronesis]. | ||
| − | Dō and [[jutsu]] are linked, like the two sides of a coin. They are complements, not opposites. Dō is not opposed to jutsu; dō is gradually revealed through a series of [https://en.wikipedia.org/wiki/Epiphany_(feeling) epiphanies] | + | Dō and [[jutsu]] are linked, like the two sides of a coin. They are ''complements'', not ''opposites''. Dō is not opposed to jutsu; dō is gradually revealed through a series of [https://en.wikipedia.org/wiki/Epiphany_(feeling) epiphanies] which are induced by a serious commitment to jutsu. |
---- | ---- | ||
{{Navigation}} | {{Navigation}} | ||
Revision as of 14:15, 9 October 2017
Dō is a path which leads to enlightenment. Dō (literally: “the Way”) is the Japanese pronunciation for the Tao that Lao-tzu spoke of the in the Tao Te Ching.
Dō typically manifests itself as an art which is practiced as a way of life. Dō is hard to explain, since the Western tradition does not use arts, crafts, or sports as a means to teach spiritual or ethical truths. The closest equivalent in Western philosophy would be to achieve araté through phronesis.
Dō and jutsu are linked, like the two sides of a coin. They are complements, not opposites. Dō is not opposed to jutsu; dō is gradually revealed through a series of epiphanies which are induced by a serious commitment to jutsu.