Difference between revisions of "Dō"
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Dō (literally: “the Way”) is a path which leads to [https://en.wikipedia.org/wiki/Satori enlightenment]. | Dō (literally: “the Way”) is a path which leads to [https://en.wikipedia.org/wiki/Satori enlightenment]. | ||
| − | Dō is the Japanese pronunciation | + | Dō is the Japanese pronunciation of the [https://en.wikipedia.org/wiki/Tao Tao] that [https://en.wikipedia.org/wiki/Laozi Lao-tzu] spoke of the in the [http://www.poetryintranslation.com/PITBR/Chinese/TaoTeChing.htm#anchor_Toc42848702 Tao Te Ching], which typically manifests itself as an art which is practiced as a way of life. Dō is hard to explain, since the Western tradition does not use arts, crafts, or sports as a means to teach spiritual or ethical truths. The closest equivalent in Western philosophy would be to achieve [https://en.wikipedia.org/wiki/Arete_(moral_virtue) araté] through [https://en.wikipedia.org/wiki/Phronesis phronesis]. |
Dō and [[jutsu]] are linked, like the two sides of a coin. They are ''complements'', not ''opposites''. Dō is not opposed to jutsu; dō is gradually revealed through a series of [https://en.wikipedia.org/wiki/Epiphany_(feeling) epiphanies] which are induced by a serious commitment to jutsu. | Dō and [[jutsu]] are linked, like the two sides of a coin. They are ''complements'', not ''opposites''. Dō is not opposed to jutsu; dō is gradually revealed through a series of [https://en.wikipedia.org/wiki/Epiphany_(feeling) epiphanies] which are induced by a serious commitment to jutsu. | ||
Revision as of 21:11, 6 April 2018
Dō (literally: “the Way”) is a path which leads to enlightenment.
Dō is the Japanese pronunciation of the Tao that Lao-tzu spoke of the in the Tao Te Ching, which typically manifests itself as an art which is practiced as a way of life. Dō is hard to explain, since the Western tradition does not use arts, crafts, or sports as a means to teach spiritual or ethical truths. The closest equivalent in Western philosophy would be to achieve araté through phronesis.
Dō and jutsu are linked, like the two sides of a coin. They are complements, not opposites. Dō is not opposed to jutsu; dō is gradually revealed through a series of epiphanies which are induced by a serious commitment to jutsu.
